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Seven he gave to Dwarves, but Nine he gave to Men, knowing that they would most easily bend to his will. The Dwarf lords to whom the Seven were given became wealthy beyond measure, but they did not fall to Sauron's power.

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Instead, the Rings kindled in them an overwhelming greed for treasure, and so ruin was brought to each regardless. According to Gandalf, one feature of the Rings of Power that appeared to be universal was that a mortal who wore any one of the Rings was granted a lifespan far beyond their natural one. It is likely that this is an unintended side-effect of the Rings' power, as Sauron originally intended for all the Rings to be worn by Elves, who were immortal to begin with.

The individual who kept the Ring would not grow or obtain more life, however; they would merely continue until living became unendurable. Bilbo Baggins stated near the end of his time possessing the One that he was beginning to feel "thin and stretched", a sign that this process was beginning to affect him. They were not created as weapons of war or as a means to dominate others; their purpose was to preserve the beautiful Elven domains where their wielders resided, and to aid in healing and resisting evil.

However, they were still linked to the One Ring, and whoever wore it could, with effort, see the thoughts of those who wore the Three.


In The Silmarillion , it is indicated that the Seven Rings of the Dwarves were not fundamentally different from the Nine that were given to Men, for originally Sauron had intended the Seven and the Nine to reside in Elven hands so that he might control them. It is implied in that work that Sauron simply gave Men nine of sixteen lesser Rings because they were more easily controlled. However, the Nine and the Seven are referred to in other works as each being its own distinctive set. If they were different in their effects on their wielders or in the powers they conferred, it is not stated.

It is also mentioned in Unfinished Tales that the Seven were created before the Nine. Sauron helped to create the Seven and the Nine, so it is likely that their powers and effects on their wielders were similar, even if each set was distinct.

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It is important to note that the fact that the Seven did not subdue the Dwarves is related to the resilient nature of the Dwarves themselves, not the Rings. It is likely that the effects of one of the Nine on a Dwarf would be the same as those of one of the Seven, and were a Man to wield one of the Seven, he would likely still become a wraith.

The Three were fundamentally different because Celebrimbor, working alone, created them for specific purposes not in tune with Sauron's line of thought, and Sauron presumably did not know of their creation until after the fact. Described in the works of The Silmarillion , the elves made many other Magic Rings , but they were mere practice for the craftsmen who created them. Their ultimate fates are unknown, nor is it known whether or not their powers were bound to the power of the One. If they were, then their power would have failed with the destruction of the One.

Celebrimbor forged the Three Rings by himself, and the Three were never touched by Sauron. Narya was first worn first by Gil-galad , who gave it Cirdan , and was lastly worn by Gandalf.

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Gil-galad also initially owned Vilya, before Elrond inherited it after the former's death. Nenya was worn only by Galadriel. They remained hidden, and the whereabouts of the three were not openly revealed until the end of the Third Age , after the One Ring was destroyed, and the Dark Lord Sauron was overthrown.

These rings are invisible instead of making the wearer invisible. This is because of his possession of the One Ring. Each of the Three Rings had special properties, but their powers were limited. It is described as having the power to inspire others to resist tyranny, domination, and despair in other words, evoking hope from others around the wielder , as well as giving resistance to the weariness of time:. Narya was worn by Gandalf at the Grey Havens. It was a gold ring adorned with a red ruby. After the destruction of the One Ring and the defeat of Sauron , its power faded along with the other Rings of Power.

Galadriel bore Nenya on a ship from the Grey Havens into the West , accompanied by the other two Elven Rings and their bearers. When Sauron laid waste to Eregion, Vilya, along with Narya, was sent to the Elven-King Gil-galad far away in Lindon , where it was later given to Elrond , who bore it through the later years of the Second Age and all of the Third. Like the other two Rings of the Elves, Vilya was jeweled: it contained a great blue stone set in a gold band, which contributed to its titles as the Ring of Sapphire and the Blue Ring. Vilya was also called the Ring of Air, signifying its preeminence even over the other Rings of the Elves, since Vilya was the mightiest of these three bands as mentioned in the ending chapter of The Return of the King.

The exact power of Vilya is not mentioned.

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It is reasonable to speculate that it also possesses the power to heal and to preserve, as it is mentioned in The Silmarillion that Celebrimbor had forged the Three for these purposes, rather than to enhance the strengths of each individual bearers as the Seven, Nine, and the lesser rings did.

However, these powers may simply have been natural gifts of his. Upon Sauron's destruction, the power of Vilya faded, and it was taken over the sea by Elrond at the end of the Third Age. Sauron presented the Seven Rings to the Dwarf-lords. The Dwarves used their Rings to establish their fabled treasure hoards which in turn attracted dragons , but Sauron, according to portions of the Silmarillion , was unable to force the Dwarven bearers to submit to his will.

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Indeed, the rings did not even turn them invisible; and the Dwarves were immune to some of the rings' more detrimental effects. It is believed that the Dwarves' natural hardiness, and the fact that it was only the more powerful dwarf lords who possessed them, made them resistant to Sauron's control.

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  • While it is not directly stated, the Rings presumably gave the Dwarf lords who wielded them a greatly increased life span, and they presumably did not age. The net effect of these rings was to bring vast wealth to the wearer and cause him to become extremely greedy, which ultimately led to the wielders' ruin. At the time of The Lord of the Rings four rings had been consumed by dragon fire and the rest re-acquired by Sauron. Dain refused, knowing from the Dwarves' long experience that Sauron was untrustworthy.

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    These ring-bearers held rings that were under control by Sauron, for they became evil servants of him. None are mentioned specifically throughout The Lord of the Rings save their leader, the Witch-king of Angmar. The line from Tolkien's epigraph, " Nine for Mortal Men doomed to die " refers to the fate of men, uniquely among the creations of Eru to pass beyond Arda to a destiny unknown to the elves.

    People like to belong to things small enough to feel. And it is, in his telling, not because people are bad at reasoning or narrow, but because of how discombobulating our age has been. Globalization, the internet, automation, mass migration, the emergence of India and China, the financial crisis of , the rise of women and their displacing of men in more service-oriented economies, the civil rights movement and the emancipation of other groups and the loss of status for white people — these are just some of what we have lived through of late.

    Yes, the world has gotten better for hundreds of millions. But Fukuyama reminds us that across much of the West, people have suffered dislocation and elites have captured the fruits.

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    Amid these changes, Fukuyama writes, identity politics has come to the fore, and it has become our common culture, no longer the province of a party or side. In American politics, for example, the left used to focus on economic equality, he argues, and the right on limited government. Fukuyama suggests that we are living in an era in which the sense of being dismissed, rather than material interest, is the locomotive of human affairs. The rulers of Russia, Hungary and China are driven by past national humiliations. Osama bin Laden was driven by the treatment of Palestinians. Black Lives Matter has been driven by the fatal disrespect of the police.

    And a large swath of the American right, which claims to loathe identity politics, is driven by its own perception of being dissed.

    Unlike many avuncular critics of identity politics, Fukuyama is sympathetic to the good such politics does — above all, making the privileged aware of their effect on marginalized groups. Fukuyama does have his criticisms, however. On the one hand, theorists gotta theorize.

    On the other, with an issue so fraught and a world so full of rage, each author could have made good use of a rental car and the Voice Memos app.

    For all their strengths, both books lack the earth and funk and complexity of dreaming, hurting human beings. We need more thinkers as wise as Appiah and Fukuyama digging their fingers into the soil of our predicament. And we need more readers reading what they harvest. And listen to us on the Book Review podcast. Book Review What Is Identity?